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Writer's pictureNeil Nagwekar

TINTA Poems #3


11. Eden


Delicate sands stung into sorrowful eyes

Too dry to despair, too weary to weep.

Winds danced with an unbridled energy.

He rested, half-hid into sunken grains

With great toll gulping each rattling breath

While ants built hills in his ears, and vultures

Hissed with hasty harmony. He let last thoughts

Roam free. ’Twas time for the species to sleep.

Gone were days of mockery and taunting jive

Gone were nights of lies, deceits and adultery.

The virus had died; now Eden shall survive.


12. On the Present Business of the Poet


Examine with no shame the business of alleyways you shall never cross

Borrow morals from muttery mishappenings read in ponderous tomes with supreme pretence

Abuse amateur craft to twist prose that alliterate and rhyme

Pray for the cascade of confused praise that shower like soda water

And, given enough con, witness laureates of frauds and legends of laureates

For that is the present business of the poet.


13. No Exit


When danglers of fate poise the most vicious of hells—

Like proud puppeteers string sad necks on nooses

By marriage of tea-brained Grandpas, paranoid parents

And brats with millennial mania under one roof—


Then there is not aught to be done to liven the party

Spare applaud the audacity of this purgatory

Snicker at the slow severance of valueless families

Hitherto cobbled carelessly with wire and masking tape

Battered and tearing as time made backbiting monkeys of men.


Reality has danced on the graves of our fibs so fancy

So let’s gleam the terrible truth and together dance with it—

We are puppets of fate; don’t be Pinocchios about it

Family is dead, family remains dead, we have killed them


So! Men and women,

In disguise of safety, say no to community.


14. Ten Years Ago


Ten years ago, I remember living.


Inside the shattered shine of stainless steel

Which caught little light from one densing night

Lay enshrined my spineless face.


Those angry tears for eyes embraced the blade

Clenched by stuttering sweaty palms

Allowing itself to wonder whether

The messy matter of a late-night suicide

Was just reward for little life.


Those friends that thought me effeminate—

My drunken dread for a dad

That artificial woman and my older brother to whom

She was much more a mother

Would finally fret, worry and sob over my broken body.

Won’t they be sorry?


Thoughts that entice a new lease of life

Open avenues of possibility.

Who says taking my own life is weak

Or that surrender cannot be sweet?

What if afterlife turns out a treat?


But in this selfish society where I am put to trial;

Grief and denial are mere parables.

My so-called friends and family

Would readily commit treachery to my memory

By believing I should have bottled my melodrama.

They would blame my grave for their misery

And concoct denials to conceal their regret;

They would wail a while, then forget.


When it dawned that they were too

Cold-hearted to feel scars deep,

I denied myself the glorious funeral I would never visit.

I bit my lip bloody and went back to sleep.


Ten years after, I do not remember living.


15. To Athens


Was it ever real?


When sieves of centuries rose towers of technologies

And free reign of industries

Were we wide-eyed philistines to surmise

That shinier dawns would not mean darker nights?

When kings turned Presidents

Subjects turned citizens and

Pastors and yeomen were euthanized

Like mental parasites

Did we erase an essential delight

In our hasty hotchpotch of

Modern democracy?


Did we commit grave folly

By formation of ten-thousand-worded rulebooks

For two-hundred countries each

Or prescribing millions of philosophies

For political maladies?


How did you stem the sea of demagoguery?

How did you civilize hordes of barbaric tribes

That prey on pride and mockery

In times when the wheel and fire were yet novel

And water choked with lead?

How did you build a pristine paradise for man, woman and child,

For body, soul and mind?


Was it ever real,

Or were the tomes of history too kind?


 

P.S. I hid behind the moniker of TINTA since the account was opened on Instagram. Truth be told, this has always been my natural impulse. If I had my way, none of my works would be attributed to me. I write a lot of miserable stuff, which I don’t want attributed to my character. I am proud of my writing, but it is also comfortably the worst of me—where my most cynical, nihilist and antisocial tendencies come to fruit.


For a while, I hoped I could hide behind TINTA forever. Perhaps anonymity is cowardice, but it has always been my impulse. But people tell me there’s nothing sustainable about the moniker strategy—that I must put my name, centralize my content, ensure I take credit for everything in a brutal industry, blah blah blah.


So, briefly, let me introduce myself: I am Neil Nagwekar from Mumbai, India.


I don’t plan on abandoning the moniker TINTA though. Because there is a story behind TINTA, and I think it will take quite some time for it to be completed.


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